Ghost Adventures, Ghost Hunters, and Busters, et al

I have spent hours viewing several different programs where teams are in hot pursuit of paranormal activities from the netherworld. These teams are in earnest, yet have enormous nerve in that they taunt the entities of whom they are hoping to get physical evidence they exist.

They do exist. They are not ghosts as in human souls. They are spirits as in either angels or demons.

The commonalities are:

1. Heavy air, like swimming through water.
2. Swift temperature changes (both cold and hot)
3. Smells
4. Sounds - popping, foot steps, voices
5. Floating light orbs in photos and on video
Extremely rare is the photo with a transparent person, or even more rare is the video with an apparition in motion. 

Every ghost hunter has this mistaken belief that humans who are distressed before they die, or they die untimely, or die violently are somehow locked here on earth to give trouble to others until their business is finished or until... Very few have Christian beliefs, and even fewer have a deep, intrinsic Biblical knowledge.

If they did, they would know absolutely that God is the King of the Universe and He has stated flatly that no spirit shall linger here on earth after death. If they did, they would know that just wearing a t-shirt with a cross on it doesn't protect a person from a demon. If they did, they wouldn't taunt or challenge the spirits they are chasing.

That fact hit home with Saul when he consulted the witch at Endor. In fact, the witch was a lot shocked when Samuel rose up to meet Saul. I imagine her screeching could be heard a mile away. (The story is in 1 Samuel 28).

God was adamant to Israel about not allowing that kind of wickedness in the land.

Leviticus 20:27

            "A man or a woman who is a medium, or who has familiar spirits, shall surely be put to death; they shall stone them with stones. Their blood shall be upon them."'

 This doesn’t leave room for witchcraft, séances, Ouija boards, channeling or sorcery, does it?”

The term translated "familiar spirits" is fascinating because the Hebrew is obe -- (apparently through the idea of prattling a father’s name); properly a mumble, that is, a water skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar): - bottle, familiar spirit. We can understand that as being something that is faked, or that demons use the possessed oracle as a ventriloquist uses a dummy.

Interesting that God had Moses use such a word for general description with sorcery. He was illustrating the chicanery of it and the necromancy. The medium's shocked shriek at Samuel's actual appearance proves this wasn't her usual "show".  Therefore, she had not truly been raising dead souls, but only pretending to for a fee.

The idols worshiped were demon-based religions, and the gods were demons. (Deuteronomy 32:17 which Paul quotes in 1 Corinthians 10:21 and Psalm 106:37) Therefore we know that God explained why idolatry was so abhorrent so the Children of Israel had no excuse. Other blatant examples are King Manasseh, and his son King Amon; their stories are found in 2 Kings 21:1ff.

What about psychics? What did Paul do about a girl with a divining spirit in Acts 16:16-18? She described as having a Pythonic spirit which is Puthōn (poo'-thone) and comes from Πυθώ Puthō (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, that is, (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.

He was deeply distressed that the girl kept following him around shouting, "These men are from the most high God and show us a way of salvation." The Greek translated "a way" is hodos which is by implication a road or a progress. The other implication is that there are other ways, these men just point one way.

So does this mean that demons can be prophetic and divine the future? Of course not. The only prophets that are 100% correct are the ones that come from God. Satan is a diviner in the way that he has piles of files about each person and he is crafty enough to use those files against us. He knows our weaknesses better than we do, and he knows our motivations therefore he can be ambiguous while the receiver reads into it whatever serves and gratifies their vain desires; and his servants profit from it. The men who owned the girl profited much by her soothsaying; and it was profit from gullible people who wanted to know what was coming next. Satan had divine permission to lead these ignorant idolaters captive, but unless he offered oracles such as at Delphi, he would not have garnered such adoration and awe.

The demons knew Paul. They knew his mission, thus the girl's following behind them and shouting the truth. Why would Paul be so distressed? There are lots of reasons such as giving credibility to other oracles uttered by the girl, and being followed by demons are two.

Another example are Jewish itinerant exorcists. These profanely used Jesus' name to command demons. Specifically, the seven sons of Sceva, a Jewish priest  wandered about the land using Jesus' name whom Paul preaches. Acts 19 describes what happened to them. The demons answered back saying, "Jesus we know. Paul we know of, but who are you?" Then the man who housed the demon jumped on these seven, tore off their clothes and mauled them. They scrabbled from the house defeated. This story became well known throughout Ephesus and caused great fear to come upon the people. It also caused many who practiced the occult to pile up their occultic books and burn them. The value was counted to be fifty thousand silver pieces.

The man that inhabited the grave yard which Jesus and His disciples passed was so violent, no one could contain him, nor could chains lock him down. His strength was of ten men. There were many demons in this man and they called themselves Legion. They begged Jesus to cast then into the swine rather than into the Pit. That story is told in Mark 5 and Luke 8.

What does this tell us about demons? Actually Mark 5 and Mark 9 tell us a lot about demons and demon possession. If we begin with verse 1 we find out:
They like being around grave yards which indicates an affiliation with dead bodies.
Demons give humans supernatural strength.
They invade the brain making a human insensible to reason.
They cause crying, and sadistic/masochistic behavior.
They have names. More than one can possess one person and they work in concert to torment.

They recognize Jesus as God's Son and His complete authority. (In Luke 10, Jesus transfers this authority to us.)
They are territorial, desiring to stay in the same region/country.
If they can't indwell a human, they will indwell animal bodies rather than none at all, or be cast into the Pit (Rev. 20:3).
Demons can cause animals to kill themselves, and they like being in a body when it dies therefore they cause suicidal behavior.
They can cause deafness, silence, and rabid animal type behavior.
Demons can indwell from childhood. Mark 9:21 -- To me, this is the most scary aspect of them.
There are certain ways to exorcise specific demons (prayer and fasting etc.).

They use any means to usurp God's glory and worship.
They possess people who are not sealed by the Holy Spirit. Once exorcised, they will come back if the Holy Spirit does not fill up the freshly cleaned vessel.
They use them like dummies to capture others into the occult.

Paul tells us in Ephesians 6 that Satan's demonic forces have a definite hierarchy. Ephesians 6:12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. We can conclude from this that some demons have more power and authority than others.

I can't help but think Peter was talking about ignorant, foolhardy people who go about challenging things of which they know nothing in 2 Peter 2:10-11 10 and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they , self-willed; they do not fear speaking injuriously of dignities: 11 when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.

Ghost residuals?

After studying for hours all these different "reality" shows about hunting ghosts, a phenomenon reoccurs which these demon chasers call residual sightings.

What happens is they hear voices, footsteps, or gunshots as if the sounds and/or "ghosts" were recreating the history of the place. Gunshots on a battle field, cafeteria voices in a school, smells of perfume in a lady's bedroom. These sightings as well as the sounds and smells seem to have been preserved over centuries.

One celebrity told the tale of his new apartment's "ghosts". A man and a woman were fighting, another man came in and shot the man, then ran right through his bed out of the room. Not a dream, and very real to him. Since this scene played out over and over and over with no deviations what so ever, these images or visions were not sentient beings but more like a recording being replayed. The celebrity found out that his apartment was actually built on top of the roof of this old building and it had been the home base for gangsters during the late 20s and early 30s.

Since there are many sightings such as this, what should we make of it? If the things are reenacted violence, then what would be God's purpose in allowing people to see these visions of past events? Are demons involved, or is it just history? What do you think?

A Physcian Analyzes the Crucifixion

(I posted this 5 years ago, it's time to study it again. I cannot read this without sobbing my heart out.)

A Physician Analyzes the Crucifixion

(Originally published in Arizona Medicine, March 1965, Arizona Medical Association. A medical explanation of what Jesus endured on the day He died.)

By Dr. C. Truman Davis

Dr. C. Truman Davis is a graduate of the University of Tennessee College of Medicine. He is a practicing ophthalmologist, a pastor, and author of a book about medicine and the Bible.

Several years ago I became interested in the physical aspects of the passion, or suffering, of Jesus Christ when I read an account of the crucifixion in Jim Bishop’s book, The Day Christ Died. I suddenly realized that I had taken the crucifixion more or less for granted all these years - that I had grown callous to its horror by a too-easy familiarity with the grim details. It finally occurred to me that, as a physician, I did not even know the actual immediate cause of Christ’s death. The Gospel writers do not help much on this point. Since crucifixion and scourging were so common during their lifetimes, they undoubtedly considered a detailed description superfluous. For that reason we have only the concise words of the evangelists: “Pilate, having scourged Jesus, delivered Him to them to be crucified ... and they crucified Him.”

Despite the Gospel accounts silence on the details of Christ’s crucifixion, many have looked into this subject in the past. In my personal study of the event from a medical viewpoint, I am indebted especially to Dr. Pierre Barbet, a French surgeon who did exhaustive historical and experimental research and wrote extensively on the topic.

An attempt to examine the infinite psychic and spiritual suffering of the Incarnate God in atonement for the sins of fallen man is beyond the scope of this article. However, the physiological and anatomical aspects of our Lord’s passion we can examine in some detail. What did the body of Jesus of Nazareth actually endure during those hours of torture?


Gethsemane
The physical passion of Christ began in Gethsemane. Of the many aspects of His initial suffering, the one, which is of particular physiological interest, is the bloody sweat. Interestingly enough, the physician, St. Luke, is the only evangelist to mention this occurrence. He says, “And being in an agony, he prayed the longer. And his sweat became as drops of blood, trickling down upon the ground” (Luke 22:44 KJV).

Every attempt imaginable has been used by modern scholars to explain away the phenomenon of bloody sweat, apparently under the mistaken impression that it simply does not occur. A great deal of effort could be saved by consulting the medical literature. Though very rare, the phenomenon of hematidrosis, or bloody sweat, is well documented. Under great emotional stress, tiny capillaries in the sweat glands can break, thus mixing blood with sweat. This process alone could have produced marked weakness and possible shock.

Although Jesus’ betrayal and arrest are important portions of the passion story, the next event in the account which is significant from a medical perspective is His trial before the Sanhedrin and Caiaphas, the High Priest. Here the first physical trauma was inflicted. A soldier struck Jesus across the face for remaining silent when questioned by Caiaphas. The palace guards then blindfolded Him, mockingly taunted Him to identify them as each passed by, spat on Him, and struck Him in the face.


Before Pilate
In the early morning, battered and bruised, dehydrated, and worn out from a sleepless night, Jesus was taken across Jerusalem to the Praetorium of the Fortress Antonia, the seat of government of the Procurator of Judea, Pontius Pilate. We are familiar with Pilate’s action in attempting to shift responsibility to Herod Antipas, the Tetrarch of Judea. Jesus apparently suffered no physical mistreatment at the hands of Herod and was returned to Pilate. It was then, in response to the outcry of the mob, that Pilate ordered Barabbas released and condemned Jesus to scourging and crucifixion.

Preparations for Jesus’ scourging were carried out at Caesar’s orders. The prisoner was stripped of His clothing and His hands tied to a post above His head. The Roman legionnaire stepped forward with the flagrum, or flagellum, in his hand. This was a short whip consisting of several heavy, leather thongs with two small balls of lead attached near the ends of each. The heavy whip was brought down with full force again and again across Jesus’ shoulders, back, and legs. At first the weighted thongs cut through the skin only. Then, as the blows continued, they cut deeper into the subcutaneous tissues, producing first an oozing of blood from the capillaries and veins of the skin and finally spurting arterial bleeding from vessels in the underlying muscles.

The small balls of lead first produced large deep bruises that were broken open by subsequent blows. Finally, the skin of the back was hanging in long ribbons, and the entire area was an unrecognizable mass of torn, bleeding tissue. When it was determined by the centurion in charge that the prisoner was near death, the beating was finally stopped.


Mockery
The half-fainting Jesus was then untied and allowed to slump to the stone pavement, wet with his own blood. The Roman soldiers saw a great joke in this provincial Jew claiming to be a king. They threw a robe across His shoulders and placed a stick in His hand for a scepter. They still needed a crown to make their travesty complete. Small flexible branches covered with long thorns, commonly used for kindling fires in the charcoal braziers in the courtyard, were plaited into the shape of a crude crown. The crown was pressed into his scalp and again there was copious bleeding as the thorns pierced the very vascular tissue. After mocking Him and striking Him across the face, the soldiers took the stick from His hand and struck Him across the head, driving the thorns deeper into His scalp. Finally, they tired of their sadistic sport and tore the robe from His back. The robe had already become adherent to the clots of blood and serum in the wounds, and its removal, just as in the careless removal of a surgical bandage, caused excruciating pain. The wounds again began to bleed.


Golgotha
In deference to Jewish custom, the Romans apparently returned His garments. The heavy patibulum of the cross was tied across His shoulders. The procession of the condemned Christ, two thieves, and the execution detail of Roman soldiers headed by a centurion began its slow journey along the route, which we know today as the Via Dolorosa. In spite of Jesus’ efforts to walk erect, the weight of the heavy wooden beam, together with the shock produced by copious loss of blood, was too much. He stumbled and fell. The rough wood of the beam gouged into the lacerated skin and muscles of the shoulders. He tried to rise, but human muscles had been pushed beyond their endurance. The centurion, anxious to proceed with the crucifixion, selected a stalwart North African onlooker, Simon of Cyrene, to carry the cross. Jesus followed, still bleeding and sweating the cold, clammy sweat of shock. The 650-yard journey from the Fortress Antonia to Golgotha was finally completed. The prisoner was again stripped of His clothing except for a loincloth, which was allowed the Jews. The crucifixion began. Jesus was offered wine mixed with myrrh, a mild analgesic, pain-reliving mixture. He refused the drink. Simon was ordered to place the patibulum on the ground, and Jesus was quickly thrown backward, with His shoulders against the wood. The legionnaire felt for the depression at the front of the wrist. He drove a heavy, square wrought-iron nail through the wrist and deep into the wood. Quickly, he moved to the other side and repeated the action, being careful not to pull the arms too tightly, but to allow some flexion and movement. The patibulum was then lifted into place at the top of the stipes, and the titulus reading “Jesus of Nazareth, King of the Jews” was nailed into place. The left foot was pressed backward against the right foot. With both feet extended toes down, a nail was driven through the arch of each, leaving the knees moderately flexed. The victim was now crucified.


On the Cross
As Jesus slowly sagged down with more weight on the nails in the wrists, excruciating, fiery pain shot along the fingers and up the arms to explode in the brain. The nails in the wrists were putting pressure on the median nerve, large nerve trunks, which traverse the mid-wrist and hand. As He pushed himself upward to avoid this stretching torment, He placed His full weight on the nail through His feet. Again there was searing agony as the nail tore through the nerves between the metatarsal bones of this feet. At this point, another phenomenon occurred. As the arms fatigued, great waves of cramps swept over the muscles, knotting them in deep relentless, throbbing pain. With these cramps came the inability to push Himself upward. Hanging by the arm, the pectoral muscles, the large muscles of the chest, were paralyzed and the intercostal muscles, the small muscles between the ribs, were unable to act. Air could be drawn into the lungs, but could not be exhaled. Jesus fought to raise Himself in order to get even one short breath. Finally, the carbon dioxide level increased in the lungs and in the blood stream, and the cramps partially subsided.


The Last Words
Spasmodically, He was able to push Himself upward to exhale and bring in life-giving oxygen. It was undoubtedly during these periods that He uttered the seven short sentences that are recorded. The first - looking down at the Roman soldiers throwing dice for His seamless garment: “Father, forgive them for they do not know what they do.” The second - to the penitent thief: “Today, thou shalt be with me in Paradise.” The third - looking down at Mary His mother, He said: “Woman, behold your son.” Then turning to the terrified, grief-stricken adolescent John, the beloved apostle, He said: “Behold your mother.” The fourth cry is from the beginning of Psalm 22: “My God, My God, why have You forsaken Me?” He suffered hours of limitless pain, cycles of twisting, joint-rending cramps, intermittent partial asphyxiation, and searing pain as tissue was torn from His lacerated back from His movement up and down against the rough timbers of the cross. Then another agony began: a deep crushing pain in the chest as the pericardium, the sac surrounding the heart, slowly filled with serum and began to compress the heart. The prophecy in Psalm 22:14 was being fulfilled: “I am poured out like water, and all my bones are out of joint, my heart is like wax; it is melted in the midst of my bowels.” The end was rapidly approaching. The loss of tissue fluids had reached a critical level; the compressed heart was struggling to pump heavy, thick, sluggish blood to the tissues, and the tortured lungs were making a frantic effort to inhale small gulps of air. The markedly dehydrated tissues sent their flood of stimuli to the brain. Jesus gasped His fifth cry: “I thirst.” Again we read in the prophetic Psalm: “My strength is dried up like a potsherd; my tongue cleaveth to my jaws; and thou has brought me into the dust of death” (Psalm 22:15 KJV). A sponge soaked in posca, the cheap, sour wine that was the staple drink of the Roman legionnaires, was lifted to Jesus’ lips. His body was now in extremis, and He could feel the chill of death creeping through His tissues. This realization brought forth His sixth word, possibly little more than a tortured whisper: “It is finished.” His mission of atonement had been completed. Finally, He could allow His body to die. With one last surge of strength, He once again pressed His torn feet against the nail, straightened His legs, took a deeper breath, and uttered His seventh and last cry: “Father, into Your hands I commit My spirit.”


Death
The common method of ending a crucifixion was by crurifracture, the breaking of the bones of the leg. This prevented the victim from pushing himself upward; the tension could not be relieved from the muscles of the chest, and rapid suffocation occurred. The legs of the two thieves were broken, but when the soldiers approached Jesus, they saw that this was unnecessary. Apparently, to make doubly sure of death, the legionnaire drove his lance between the ribs, upward through the pericardium and into the heart. John 19:34 states, “And immediately there came out blood and water.” Thus there was an escape of watery fluid from the sac surrounding the heart and the blood of the interior of the heart. This is rather conclusive post-mortem evidence that Jesus died not the usual crucifixion death by suffocation, but of heart failure due to shock and constriction of the heart by fluid in the pericardium.


Resurrection
In these events, we have seen a glimpse of the epitome of evil that man can exhibit toward his fellowman and toward God. This is an ugly sight and is likely to leave us despondent and depressed. But the crucifixion was not the end of the story. How grateful we can be that we have a sequel: a glimpse of the infinite mercy of God toward man—the gift of atonement, the miracle of the resurrection, and the expectation of Easter morning.

If you've read this far, I want you to know that Jesus endured the shame and all the while upon that cross you were on His mind. Jesus was thinking of the Joy beyond the cross and the eternity of joyous togetherness with us His Bride. Make positively sure that you know exactly where you will spend eternity if you were to die today. Physical life is fleeting. Eternity is infinity in one direction. Make sure you live with the One who loves you and not with the one who's main goal is to kill and destroy.

Leaning or standing?

 

Leaning or standing?

Remember the words from the old song “Leaning on the everlasting arms, safe and secure from all alarms…”and think about what that actually means.

Exodus 3:5 Then He said, "Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground."

When the people looked into the Ark of the Covenant, 1 Samuel 6:20 And the men of Beth Shemesh said, "Who is able to stand before this holy LORD God? And to whom shall it go up from us?"

Psalm 35:1ff A Psalm of David. Plead my cause, O LORD, with those who strive with me; Fight against those who fight against me. 2Take hold of shield and buckler, And stand up for my help. 3Also draw out the spear, And stop those who pursue me. Say to my soul, "I am your salvation."

Psalm 89:28 My mercy I will keep for him forever, And My covenant shall stand firm with him.

Psalm 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me.

Isaiah 10:15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood!

Isaiah 11:10 "And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious."

Zechariah 14:4 And in that day His feet will stand on the Mount of Olives, Which faces Jerusalem on the east. And the Mount of Olives shall be split in two, From east to west, Making a very large valley; Half of the mountain shall move toward the north And half of it toward the south.

Malachi 3:2 "But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire And like launderers' soap.

John 13:23 Now there was leaning on Jesus' bosom one of His disciples, whom Jesus loved.

Peter tells us in his first letter in chapter one that our trials are more valuable than gold. The tribulations we suffer as Christians, Jesus warned us about for He said that as the world reviles Him so shall it revile us. We are merely strangers in a strange land on this earth. Our true home is in Heaven. However, sanctifying is a process that we must travail. God sanctifies us through mental and physical works that He prepared for us to do which entails a lot of trails and troubles. How we suffer through this sanctification process is by leaning on the everlasting arms. We cannot withstand the wiles of the devil except through the power of Christ. We cannot stand by ourselves. This, then, is the most powerful lesson any Christian can learn. By leaning, we conquer. By leaning and in our weakness is His mighty strength. Life is much more livable when we allow Jesus to take our burdens and lift our loads.

Weary and heavy laden, come to Him. He will straighten the backs of those bent beneath their loads. Matthew 11:28 and Psalm 146:8.